Mark 3 #catechesis/bible/mark
[!abstract] Christ heals the withered hand. He chooses the twelve. He confutes the blasphemy of the Pharisees.
Book: Mark · ← Mark 2 · Mark 4 →
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GR Καὶ εἰσῆλθεν πάλιν εἰς συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα:
LA Et introivit iterum in synagogam: et erat ibi homo habens manum aridam.
EN And he entered again into the synagogue: and there was a man there who had a withered hand.
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GR καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
LA Et observabant eum, si sabbatis curaret, ut accusarent illum.
EN And they watched him whether he would heal on the sabbath days, that they might accuse him.
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GR καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν χεῖρα ἔχοντι: ξηρὰν ἔγειρε εἰς τὸ μέσον.
LA Et ait homini habenti manum aridam: Surge in medium.
EN And he said to the man who had the withered hand: Stand up in the midst.
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GR καὶ λέγει αὐτοῖς: ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
LA Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.
EN And he says to them: Is it lawful to do good on the sabbath days, or to do evil? To save life, or to destroy? But they held their peace.
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GR καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ: ἔκτεινον τὴν χεῖρα. σου: καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
LA Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.
EN And looking round about on them with anger, being grieved for the blindness of their hearts, he says to the man: Stretch forth your hand. And he stretched it forth: and his hand was restored unto him.
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GR καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ’ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.
LA Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.
EN And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.
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GR Καὶ ὁ Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν, καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν καὶ ἀπὸ τῆς Ἰουδαίας,
LA Jesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum,
EN But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,
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GR καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ποιεῖ ἦλθον πρὸς αὐτόν.
LA et ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.
EN and from Jerusalem, and from Idumea and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.
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GR καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν:
LA Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:
EN And he spoke to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him.
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GR πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.
LA multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.
EN For he healed many, so that they pressed upon him for to touch him, as many as had evils.
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GR καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.
LA Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes:
EN And the unclean spirits, when they saw him, fell down before him: and they cried, saying:
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GR καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.
LA Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.
EN You are the Son of God. And he strictly charged them that they should not make him known.
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GR Καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
LA Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.
EN And going up into a mountain, he called unto him whom he would himself: and they came to him.
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GR καὶ ἐποίησεν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
LA Et fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.
EN And he made that twelve should be with him, and that he might send them to preach.
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GR καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια:
LA Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.
EN And he gave them power to heal sicknesses, and to cast out devils.
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GR καὶ ἐποίησεν τοὺς δώδεκα, καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον:
LA Et imposuit Simoni nomen Petrus:
EN And to Simon he gave the name Peter:
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GR καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὄνομα Βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς:
LA et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:
EN And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder.
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GR καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Καναναῖον
LA et Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,
EN And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus and Simon the Cananean:
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GR καὶ Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.
LA et Judam Iscariotem, qui et tradidit illum.
EN And Judas Iscariot, who also betrayed him.
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GR Καὶ ἔρχεται εἰς οἶκον: καὶ συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
LA Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.
EN And they come to a house, and the multitude comes together again, so that they could not so much as eat bread.
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GR καὶ ἀκούσαντες οἱ παρ’ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ ὅτι ἐξέστη.
LA Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.
EN And when his friends had heard of it, they went out to lay hold on him. For they said: He has become mad.
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GR καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
LA Et scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.
EN And the scribes who had come down from Jerusalem, said: He has Beelzebub, and by the prince of devils he casts out devils.
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GR καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς: πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;
LA Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?
EN And after he had called them together, he said to them in parables: How can Satan cast out Satan?
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GR καὶ ἐὰν βασιλεία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.
LA Et si regnum in se dividatur, non potest regnum illud stare.
EN And if a kingdom be divided against itself, that kingdom cannot stand.
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GR καὶ ἐὰν οἰκία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη στῆναι.
LA Et si domus super semetipsam dispertiatur, non potest domus illa stare.
EN And if a house be divided against itself, that house cannot stand.
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GR καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ, ἐμερίσθη οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.
LA Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.
EN And if Satan be risen up against himself, he is divided, and cannot stand, but has an end.
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GR ἀλλ’ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
LA Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.
EN No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.
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GR ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι, ὅσα ἐὰν βλασφημήσωσιν:
LA Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:
EN Amen I say to you that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:
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GR ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος
LA qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.
EN But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.
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GR ὅτι ἔλεγον: πνεῦμα ἀκάθαρτον ἔχει.
LA Quoniam dicebant: Spiritum immundum habet.
EN Because they said: He has an unclean spirit.
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GR Καὶ ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.
LA Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,
EN And his mother and his brethren came; and standing without, sent unto him, calling him.
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GR καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ: ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσίν σε.
LA et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.
EN And the multitude sat about him; and they say to him: Behold your mother and your brethren without seek for you.
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GR καὶ ἀποκριθεὶς αὐτοῖς λέγει: τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί;
LA Et respondens eis, ait: Quæ est mater mea et fratres mei?
EN And answering them, he said: Who is my mother and my brethren?
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GR καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει: ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.
LA Et circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.
EN And looking round about on them who sat about him, he says: Behold my mother and my brethren.
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GR ὃς ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
LA Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.
EN For whosoever shall do the will of God, he is my brother, and my sister, and mother.
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